The graves of Daniel Defoe and William Blake |
Blake,
Bunyan and Defoe are probably not names that mean much to today’s school
children. If my own offspring are any indication neither will they have much,
or possibly any, awareness of BBD’s contribution to the national culture. I was shocked
when they looked blankly at me when I mentioned Robinson Crusoe. Every child in the Sixties and Seventies knew
about the shipwrecked Yorkshire mariner if only from the 13 episodes of the
black and white German made TV series that was a fixture on the summer holiday weekday
morning programming from the BBC for the best part of 2 decades (astonishingly Crusoe’s
desert island scenes were shot on the desolate shoreline of Playa del Ingles and
Playa Maspalomas on Gran Canaria just before they were hemmed in by hotel and
apartment blocks and invaded by package tourist hordes). Bunyan may not have
been a name we were familiar with but most of us would have been exposed in
school assembly to his only hymn, ‘To be a Pilgrim’, adapted from a poem in the
Pilgrim’s Progress. None of us would
have known or cared but we were singing a bowdlerised version of Bunyan’s words
produced by the appropriately named Percy Dearmer, who sadly stripped out references
to lions, hobgoblins and foul fiends. Thankfully he left in the giant. The hymn
is sung to a rousing tune by Ralph Vaughn Thomas based on a traditional folk song
called “Our Captain Cried All Hands”, but now generally known as Monks Gate after the Sussex hamlet in
which Vaughan Thomas originally collected the song. It was my favourite hymn by
far. I didn’t know what a pilgrim was but judging by the words, this person who
stood strong in the face of all disasters, ignored all naysayers, vanquished
all his foes and went into mortal combat with giants, sounded like a cross
between the captain of a star ship and a Viking, and I wanted to be one. My
introduction to Blake was a poem, one of the thousand in my sister’s copy of “The
Book of a 1000 Poems”, an anthology originally published in 1942 and still, apparently,
in print today. The poems were arranged in themed sections and in the one about
animals I discovered Blake’s ferocious tiger burning bright in the forests of
the night; words so startling that they immediately etched themselves indelibly
into my memory. Blake, Bunyan and Defoe are all buried in Bunhill Fields the dissenter’s
burial ground in City Road, just south of the Old Street roundabout and north
of Moorgate.
In
any written account of Bunhill Fields it is obligatory to mention the following
points:
·
It
has been a burial site since Saxon times
· It
was the site of a Bone Hill formed from either waste from Smithfield Market or cast offs from St Pauls charnel house (or both, take your pick)
·
It
was the site of plague pits
·
It
was opened as a burial ground in 1665
·
It
was called the Campo Santo of dissenters by Robert Southey
·
Over
120,000 people are buried here, including....
·
John
Bunyan, Daniel Defoe and William Blake
John Bunyan |
Tindall's burying ground as seen on John Rocque's map of 1746 |
Every
grave you look at in Bunhill seems to belong to a doctor of divinity, radical
preacher, or celebrated composer of hymns. The author of an anonymous article
in the Birmingham Daily Post of 08 July 1941 claims that to most people “the
famous burial-ground in the City Road....is one of the dingiest God’s acres in
the universe.” It goes on to quote from a letter featuring a “quaint
combination of poetry and Puckish humour” by the then recently deceased biblical
scholar James Rendell Harris published in The Congregational Quarterly. The subject of Rendell Holmes sly teasing was
the high concentration of pious remains in such a confined space. At the last trump he said “there will have to
be a special archangel told off to collect saints in Bunhill Fields, and if the
dead in Christ first rise, the place will be as full of holes as a medieval
missal...... it will have to be a musical archangel, too, for when the clods
begin to stir and the stones to wobble, the saints will begin to warble. Isaac
Watts will be moving the Church again with ‘There a land of pure delight,’ and
old Shrubsall at the far end will ask whether the time is come to sing ‘Crown
Him Lord of all’ to the tune of Miles
Lane, which is on his tombstone; while Master Hart from his adjacency..... will
console himself on the resurrection morn by singing soft and low, and ever so
sweet, that ‘Not the righteous-- Sinners Jesus came to call’.” Rendell Holmes' conclusion was that at Bunhill one found in “almost every sod a song!”
In
stark contrast to the reverent piety of its dead the behaviour of the living
often left much to be desired. In August
1877 Henry Willson of City Road was writing to the Editor of the Hackney Express and Shoreditch Observer about the appalling deportment of the
local roughs:
Sir,— While
deprecating as every English heart does the “atrocities abroad," we must
not ignore the “atrocities at home," which are almost daily committed in
Bunhill-fields by half grown men and boys of the “rough” genus. I myself saw
one miscreant writing detestable words on a grave stone, and in consequence was
almost immediately assaulted with large stones, not thrown directly me, but
almost perpendicularly into the air, so that they dropped around me, and on one
coming nearer than the rest, I was forced shift my quarters, which was the
signal for coarse laughter and coarser expressions. The language used by them
is of the vilest description, and that in place of that kind where a quiet
demeanour at least ought to be observed. That the ears of tender infants and
children, mostly girls, should be constantly assailed and made familiar with
the loathsome expressions and oaths, their ordinary language, is much to be
deplored. I must add that it is now a constant rendezvous for gambling. I am
sorry that little children are prevented entering the place, while the roughs
are nearly always there in force. With many apologies for taking up some of
your valuable space, —I am, yours most respectfully, Henry Willson. City-road,
August 20th, 1877.
It
may well have been the same roughs who were responsible for the humiliation of
a ‘distinguished American ecclesiastic’ who found himself the subject of
ridicule visiting Bunhill Fields when he expressed concern about the grave of
the famous philosopher John Locke. According
to the Examiner of 18 August 1877:
The stranger
happened to be in Bunhill Fields burying-ground, and observed that rough boys
were sporting on the grave of John Locke. He felt naturally pained and shocked,
and he wrote an indignant letter to the Times. It appeared, however, that the
grave in question does not cover the awful dust of the author of the 'Essay
Concerning Human Understanding,' who is buried in the tomb of the Masham family
in High Laver Church in Essex. The John Locke whose grave was used as part of
the playground of the rough lads in Bunhill Fields was doubtless an honest man,
worthy of better treatment than to have his bones disturbed by vulgar
horseplay; but he is not exactly the Locke on whose last resting-place the good
American bishop fancied himself to be gazing. The inscription on the tomb in
Bunhill Fields shows, it would appear, that its occupant was laid there more
than a century after the philosopher, his namesake, had been consigned to his
tomb in Essex.
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