Tuesday, 8 March 2022

All hail the monstrous regiment of women....

For International Women’s Day the London Dead would like to share some of its favourite memorials in London cemeteries and remember the intriguing women they commemorate. Cemeteries were (are) no less patriarchal than the rest of society so women long received unequal treatment and almost always second billing to their husbands. Women were viewed as nothing more than an adjunct to the significant male in their lives and recorded on tombstones as ‘daughter or wife of…’ (or even worse ‘relict of…’). But of course, many women were much more interesting than the boring old fucks they were married to; this is a selection of women who steadfastly refused to play second fiddle.   

Anne Maria Lucena (1834-1908), Lavender Hill Cemetery, Enfield

The memorial shows solicitor Stephen Lancaster Lucena’s second family in a sentimental grouping with the two children Stephen and Annie Elizabeth being read to by their mother Anne Marie, quite probably from the bible or some other religious book as the little girl is clearly praying. Even the dog seems attentive to the word of God. The domestic group was originally watched over by a pair of guardian angels but only one is now in situ, the other, toppled from its base, now lies headless and wingless behind the monument, the head is completely missing but the broken wings are tucked into a niche on the main memorial for want of any better place to put them.  The piety of the sculptured group conceals a series of late Victorian and early Edwardian scandals; both of the children were conceived outside of wedlock, their mother a household servant in their father’s house and in later life the praying little girl, Annie Elizabeth, went through a spectacularly messy divorce from an army major which resulted in the murder of her mother and the suicide of her ex-husband.

Anne Maria Benn met her future husband when she was 27 and working with her mother Hannah as domestic servants in the 56-year-old lawyer’s house, Rose Cottage, in Enfield. She became pregnant by her employer and went to have two children with him. He married her in 1874, three years after his first wife died and just two years before he died himself. Anne Maria put her husbands modest fortune to good use and turned herself into a very rich woman by property speculation. Her wealth failed to protect her from her psychologically damaged and brutal son-in-law who ordered her in 1908. Full story here.

Marthe Josephine Besson (1852-1908), Highgate East Cemetery

Up a steep and neglected muddy side path in Highgate East Cemetery, hidden amongst the undergrowth and surrounded by toppled and leaning gravestones, you will find this striking monument to a Victorian businesswoman. The inscription reads: 

In loving memory of
Marthe Josephine Besson,
daughter of Gustave Besson
of Paris and London
and beloved wife of Adolphe Fontaine.
Died 15th Sept 1908, aged 56 years.
Her great talents and untiring energy gained the praise of the foremost masters in the musical world.

It looks like a touching tribute from a grieving husband and one could lazily assume that Adolphe and Marthe were mutually devoted and lived long and contentedly in conjugal bliss. But one would be wrong. 12 years earlier Adolphe was trailing through Europe after Marthe and her Spanish lover accusing her of stealing his fortune, trying to have her arrested by Scotland Yard and generating a scandal that he must still have been trying to live down when he instructed A. MacDonald & Co. Ltd of Euston Road to produce his wife’s funeral monument.

Marthe certainly did not love Adolphe and would have been furious to see his name on her spectacular memorial. An astute business woman whose life was blighted by tragedy, Marthe was a strong willed woman who knew her own heart. Full story here and further details here.

 Dora Diamant (1898-1952) United Synagogue Cemetery, Marlow Road, East Ham

In the bed directly opposite me a woman lies dying. An older woman. She’s whimpering incessantly, trying to say something.  The nurses are trying to understand what she says. Earlier on she cried. She lay quite still and the tears flowed from her closed eyes down her face. A beautiful woman, fairly plump, cheeks a little pink, maybe she has a fever. What does she think? Does she know she is dying? She seems to be conscious. Then she certainly knows it. It is simply not something one cannot overlook. I was not as far gone a few weeks ago, but still I knew exactly how things looked....She is an Englishwoman so at least she is dying in her homeland. .......(Later, when the nurses had moved screens around the dying woman’s bed) I think it is the end over there. It is difficult to think about anything else. Now and then one hears laughter from the other end of the ward. On the whole most are quiet, not depressed, although they too think of nothing else it seems.

Dora Diamant, Plaistow Hospital April 1951

At 53 Dora Diamant was hardly old but she knew she was dying. She had been diagnosed with chronic nephritis, a condition which eventually causes kidney failure and for which there was no known cure. The disease could have killed her at any time; the only suggestion her doctors had to prolong her life was bed rest and a strict diet with restricted salt and protein. Even then they couldn’t tell her if she had years, months or just weeks to live. She was almost frantic with worry about her seventeen year old daughter, a beautiful but unworldly child who had spent most of her sheltered childhood in hospitals and boarding schools and was so shy that she could barely bring herself to speak to strangers. How would she cope with life without her mother to look after her?  Her other preoccupation were her memories of her first lover, Franz Kafka. Death would erase them unless she committed them to paper.  On March 4 1951 in black ink , she wrote across the front cover of a bright red Silvine school exercise book ‘To be given to Max Brod’. On the inside cover she wrote her address ‘Ward Pasteur 1, Plaistow Hospital, E15’ (Dora lived in Finchley and so can be excused not knowing Plaistow Hospital was in E13 not E15).  In the blank pages of the exercise book she took herself back to the summer of 1923 and the seaside town of Graal-M├╝ritz on the Baltic coast, the place where as a 25 year old volunteer at the Berlin Jewish People’s holiday camp for refugee children, she had met and fallen in love with Kafka. 

Full story here.

Marchesa Luisa Casati (1881-1957), Brompton Cemetery

“Quite suddenly and simply by chance, I once met a bizarre lady while taking tea with some friends in London. She arrived wearing black velvet from head to foot, her mouth painted blood red, and carrying a very tall umbrella with a decorated handle. And, you must understand, this ensemble was being worn in the middle of the day. This picturesque ruin of a woman was very tall and thin, and gave the impression of formidable strength. It was then I was introduced to the Marchesa Luisa Casati for the first and last time. She had made her entrance into that room looking wonderful and saying very little. She wasn’t beautiful—she was spectacular. Here was a woman possessing a presence one would never forget.”

Quentin Crisp

Full story here

Moura Budberg (1892-1974) Chiswick New Cemetery

In her final years Moura Budberg lived in a ‘large rambling flat’ in the Cromwell Road according to Michael Blakemore, who visited her at the request of Sir Laurence Olivier, ‘attended by a female servant, also Russian…and equally cranky… Moura had on a long dress, by no means new, but appropriate to a countess, and her grey hair, its colour improved by the application of some silvery liquid was swept on top of her head. A tiny metallic trickle ran down the side of her face.’ According to other sources she was swollen and arthritic, kept a half bottle of vodka in her handbag, passed her time making small bets on horse races at Ladbrokes or watching Pinky and Perky on television and, as she was perpetually short of money, shoplifting (for which she was arrested at least once). The former beauty still craved company and in his memoirs, Alan Ross recalls that her ‘entertaining, helped along by various Russian acolytes, was now much reduced but invitations were peremptory. Any excuses… were brushed aside as if of no account. “Just come in for a little moment,” she would wheedle in her husky voice, which remained distinctive and seductive long after all other physical charms had fled and she had become heavily square in shape.’ Another acquaintance, William Shier, tells us that two or three years before she died, she was beginning to sort ‘through piles of material from cardboard boxes that littered the living and dining rooms of her house in Cromwell Road after she had given in to the pleas of her friends to write her memoirs.’  The much-requested memoir was never written, ‘the work seemed sometimes to bore and exhaust her and she would telephone urging me to come over for tea and vodka.’ In 1974 Moura moved to Italy to live in the sun, with her son, but died a few months later. Her body was shipped back to England and after a funeral ceremony at the Cathedral of the Russian Orthodox Church in Exile at Emperors Gate (just off the Cromwell Road, close to Moura’s old flat) she was buried at the uninspiring Chiswick New Cemetery in a small patch of other Orthodox burials. 

Full story here.

Joyce McQueen (1934-2010) Manor Park Cemetery

The night before Joyce McQueen was due to be cremated at Manor Park Cemetery her husband Ronald and the couple’s children had to decide whether to postpone the funeral to give them time to organise a double interment. Joyce and Ronald’s youngest son Lee (better known to the world at large as Alexander McQueen, haute couturist) had been found dead at his home in Mayfair after apparently hanging himself in a fit of depression brought on by his mother’s death. They probably had no real choice but to go ahead with Joyce’s funeral as planned; if Alexander had committed suicide they may have had to wait some time for his body to be released by the coroner.

Full story here.

Elizabeth Alice Frances Hawkins-Whitshed (1860-1934) Brompton Cemetery

Although we know, courtesy of the newspapers, exactly what the newly married Mrs Elizabeth Burnaby was wearing when she set off on honeymoon (‘The bride’s travelling dress was stone-coloured cashmere, trimmed with satin to match, a white chip bonnet, and long white feather’), the only thing we know about the honeymoon itself is that Lizzie came back pregnant and that she and her husband were barely on speaking terms. They lived in London, together, until the birth of their only child, a boy, but before they could celebrate their first wedding anniversary Lizzie had moved to Switzerland ‘for the sake of her health.’ The presumptive consumptive startled everyone by taking up mountain climbing, something almost unheard for a woman in the dying years of the Victorian age. The cosseted ward of the Chancellor discovered unimagined freedom in the mountains, including the hitherto novel experience of putting “on my own boots, and I was none too sure on which foot should go which boot. It is difficult for me to realize now that for several years longer it did not occur to me that I could do without a maid … I owe a supreme debt of gratitude to the mountains for knocking from me the shackles of conventionality, but I had to struggle hard for my freedom. My mother faced the music on my behalf when my grand-aunt, Lady Bentinck, sent out a frantic S.O.S. ‘Stop her climbing mountains! She is scandalizing all London and looks like a Red Indian.’”  As well as being sunburnt Lizzie climbed in pragmatic short skirts which barely came down to her knees, to her scandalised contemporaries, practically naked in other words.

Full story here.

Betsi Cadwaladyr 1789 - 1860, Abney Park Cemetery

The penniless and obscure Betsi Cadwaladr was buried in 1860 in Abney Park Cemetery, either laid above, below, or sandwiched between, three complete strangers in a pauper’s grave dug deep enough to take four cheap coffins. There were probably not many mourners at her funeral and no marker or memorial was erected over the burial spot.  The headstone now over her grave is new, put up in 2012 by the Royal College of Nursing and a Welsh Health Board that had adopted her name and proclaimed Betsi  a Welsh national heroine. Not everyone was pleased to see the obscure Betsi Cadwaladr, or Elizabeth Davies as she was also known, launched into posthumous celebrity. In Wales there were dark mutterings accusing the former nurse of having worked as a prostitute in the Liverpool Docks; in January 2012 the Welsh Daily Post felt obliged to defend her honour against her detractors and calumniators, retorting that there was no evidence that she had ever sold herself on the streets of Merseyside.

Full story here

Friday, 4 March 2022

The arrival of spring?: St Mary's Catholic Cemetery, Kensal Green

The weather was beautiful last weekend in London; clear air, cloudless blue skies and winter sunshine. Just a week before storm Eunice had been knocking over trees and ripping tiles from roofs and then we had had a couple of days of rain. Some areas of the catholic cemetery at Kensal Green were completely waterlogged; some graves were only accessible by skiff as you can see in the photo below.  Not for the first time it seems; this is from the Willesden Chronicle of Friday 03 May 1895.

Kensal Green Catholic Cemetery — A contemporary states that a number newly made graves in this part of the great cemetery at Kensal Green were suddenly flooded in the heavy storm on Saturday. As many as eight bodies had to be left in the church through the night and much distress was occasioned among mourners who had to leave the cemetery without the completion of the funerals.

I came across an interesting account of a visit to St Mary’s in the Saturday Supplement to the Daily Herald of 16 October 1915. The left leaning Herald was published in London between 1912 and 1964 (though printed in Manchester from 1930) and was a staunch supporter of the labour movement and the Labour Party. It was a broadsheet newspaper and relaunched as the Sun in 1964 (it only became a tabloid in 1969 when taken over by Rupert Murdoch). The article, entitled ‘At Kensal Green’ was by James W. Butler; I can find out nothing about him at all. His language seems rather high flown for a journalist.  

The dull canopied skies were lowering darkly upon the graves in St. Mary’s Cemetery, Kensal Green. October, with her grey, cold robes, chilled the blood in the veins. Leaves, dead and dying, with the dappled russet-gold of Nature’s mourning, strew the pathways and litter the decaying grass, or flitter for an instant on a headstone. Symbolical are they of the life that was in the spring; and the death near at hand.

In an almost obscure position, a few feet from the footpath, lies the plain white sarcophagus that covers the remains of the great Victorian poet, Francis Thompson, “a true poet, one of small band,” to quote George Meredith’s tribute, which was enclosed in the coffin, together with roses from Meredith’s Garden. No grandiloquent epitaph adorns the simply carved stone. Just as he who lies underneath would have wished it; “Meet me in the nurseries of Heaven.” 

The sound of feet crunching the small stones into the ground catches my ear. Glancing round, I see approaching along the narrow winding path a pathetic little procession. A woman, really a girl, shabbily clad, obviously of the costermonger type, is sobbing herself almost to distraction. She is being held up by an anaemic-looking young fellow, wearing corduroy trousers, a cheap black cap, a cheaper black strip of cotton stuff knotted round his throat, and a tattered serge coat through which brazenly peep parts of his shirt. Close behind follow three puny slum children; tragedy written plainly on their ferret-like faces. They, too, wear black kerchiefs round their necks—their only sign of mourning; whilst several relations and friends straggle in the rear. Poverty is strongly portrayed, and throws its shadows across their faces and manifests itself in their scanty attire.

Arrived at the graveside, tears and emotion were strongly universal. The poor young mother’s lamentations rent the chill air. She is frantic, and it takes the united efforts of her friends to prevent her from throwing herself into the grave. The priest sprinkles the cheap white coffin with holy water. Two penny bunches of white chrysanthemums are reverently dropped on to the lid as the tiny box is lowered into the hole, and with the rites finished by the clergyman and his two surpliced servers proceed towards the church to meet another funeral.

The small band of meanly-dressed mourners return to their one-horse coach. Eight try and crowd in; some have to walk back to Leather-lane. The ill-kempt children are waiting their turn. Quietly a two-shilling piece finds itself into one of the grimy little hands. But the movement has not escaped a lynx-eyed youth with a short leg.

“What’s the bloke giv’n yer? He greedily asks, leaning over the child and grasping her hand. He opens the fingers deftly and sees the spoils. Quickly he brings from his vest pocket a copper coin with which he rapidly rings the changes. other members are too grief-stricken to notice what has occurred…

With purple stole and black biretta the priest is waiting near the small mausoleums and chapels, containing the remains of foreign princes, counts, and members of the Roman Catholic aristocracy. In the distance and coming up the small roadway from the main gate is a gorgeous funeral cortege. Four prancing Flemish horses draw a hearse surmounted with a tray of black nodding feathers. Bay horses, the insignia of gentility, are doing their best in the coaches to add dignity and grandeur to the occasion. Costly wreaths almost hide the beautifully-polished oak shell, and decorate the carriage lamps of every vehicle.

It is a lavish display of studied position and wealth. But the dead child is not disturbed. mourners bent double with grief alight from the coaches. They hold their heads aloft, with chins pointed towards Heaven. It is the demeanour of the dignity of grief. Children are conspicuous by their absence. It is the custom; it is proper; it is etiquette. The priest again leads the way to the grave — in another part of the burial ground.

“… My soul hath relied upon His word: my soul hath hoped in the Lord…” The noble antiphons of the dead are recited. A few slight sobs are heard as the coffin is lowered into its last resting-place; but faces are under control. There is no unseemly demonstration of weeping. With stately mien the mourners return to the luxurious coaches, upholstered with comfortable seats.

"Meet me in the nurseries of Heaven.” Thompson, a fervent lover of children. “The Heart of Childhood, so divine for me.” He loved the small wan flowers of life; the children of the poor; of the streets. He wrote of them even to the last.

The mists were creeping’ into Harrow-road as I boarded a tram for Westbourne Park Station. Some distance further along the sidewalk toiled the lame young fellow with two companions. They were walking into the doors of a coffee-shop when the tram drew abreast. Then, indeed, I felt almost glad that the two shillings had changed hands.